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August 2007
Volume 21,
Number 8

Bruce Ramsey looks back on two decades of Liberty's best!

  Twenty Years of Liberty  

Confessions of a Liberty Editor

by Stephen Cox

What, exactly, happens atop the precipitous staircase at Liberty HQ?


When you read Bruce Ramsey's article on the history of Liberty, you'll see that, to a remarkable extent, the history of this journal is also the history of the modern libertarian movement. You would have to think very far before you thought of anyone who has been important in that movement who hasn't written or been written up in Liberty. It's an avalanche of names, and it hasn't stopped. There are always new people — writers like Jayant Bhandari, Michael Christian, Jon Harrison, and Gary Jason, to list a few of the names that have recently added luster to our pages.

Stephen Cox is a founding editor of Liberty.

The people who try to herd this avalanche are Patrick Quealy, Drew Ferguson, Mark Rand, Jo Ann Skousen, and Kathleen Bradford. I do some of it too, but those are the really important people at Liberty HQ. Sitting in the front row at this circus are Liberty's senior editors, John Hospers, Jane Shaw, and Bruce Ramsey himself. They're not just long-term ticket holders; they often leave their seats and join the action. No journal could have better friends than they are — and, after all, a journal is nothing but its friends, the people who stick with it and contribute their best. It's hard to go wrong when you have friends like the people I've mentioned.

There's a common idea that writers are very different from their writing, that when you meet someone whose work you like, you're certain to be disappointed. That idea is mostly true — except about the people who contribute to Liberty. When I meet our authors, I almost always find that they are just as interesting as their writing. They even look the way you'd expect them to look — something that's notoriously untrue of writers in general. Still stranger is the fact that when these people assemble at a Liberty conference, they are remarkably polite, tolerant, gracious, gentle to one another. Writers usually aren't like that, and you would expect libertarian writers to be very unlike it: they're individualists by definition, advocates of dissenting ideas, no one of which they manage to agree on.

If you haven't already gathered this by reading Bruce's essay, you won't be surprised to learn that the people of Liberty are an astonishingly various, opinionated, intellectually assertive, complex group of people. Actually, every one of them is a group, individually, and that goes for the editor as well. That's what makes a group interesting, and apparently we realize that it does, and are therefore determined to be gracious to one another, at least when we're all present in person. When it comes to writing and editing, though, you can expect to see some combat.

Every journal editor is constantly in combat with somebody over something, usually something completely unpredictable. Who could have guessed that the scholar who wrote with such judicious calm about the events of the Peloponnesian War would have become so angry about that colon I wanted to insert in paragraph 6, especially because (can't he read?) the colon is necessary to make his damned writing make sense? Who could have imagined that the distinguished author of a history of labor legislation should have undertaken a 5,000-word essay on the significance of the Wagner Act, only to show up, a week behind deadline, with a 2,000-word essay, 1,800 words of which were devoted to his recent visit to Singapore? Who could have guessed that the essay we commissioned against the global warming theory, to balance the essay we commissioned in favor of the global warming theory, would have turned out to be in favor of it after all, just at the time when we were going to press with "The Great Global Warming Debate" as the centerpiece of our current issue?

When I meet our authors, I almost always find that they are just as interesting as their writing.

The incidents just mentioned have been altered to protect the guilty, but something like them is bound to happen in any normal editorial day. Just as likely to happen are moments of miraculous largesse: the author you haven't heard from in five years suddenly sends you an article on exactly the right topic and of exactly the right length to fill that enormous hole in Features; the world-famous writer modestly inquires whether he may submit a contribution on the hottest news topic of the month (oh yes, that might be interesting . . . ); the writer who is always fighting over every detail of his copy replies to your voluminous suggestions for changes in his last article with a laconic, "All OK. Yr. suggestions helpful." Once again, the people of Liberty prove that they are really the best people in the world — but you shouldn't kid yourself into thinking that you know how the daily drama will turn out.

Bill Bradford, the founder of Liberty, was the only editor I've ever known who never lost his cool. Everybody else, including me, has that moment when the manuscript goes flying off the desk and the embittered finger launches the retaliatory email (usually to disastrous effect on the sender). Occasionally I heard Bill utter an anguished "Jeeze!" or a question like, "How can he write a thing like that?" But more often I heard an amused and sarcastic, "Oh, wonderful! Just what we needed!", when some disastrous literary event took place. Bill did become agitated when he couldn't get something good on a topic that he wanted to cover. But basically, he was a long-haul guy, prepared to enjoy both the successes and (shall we say?) the challenges of writing and editing. He realized, as every writer and editor should, that the important thing wasn't what he felt, but what he published.

Since I succeeded Bill as Liberty's editor, I've learned a lot. I've also confirmed a lot of the things I learned from him. All of them, in fact. Here are a few of those things.

1. Anger is (almost) beside the point. Some literary people are shocked and infuriated when they are denounced in emails, blog posts, letters to the editor, or anonymous notes slipped under their door. Bill never was. He knew that if you were that easily demoralized, you probably wouldn't publish much of anything. But he also knew that there is a healthy kind of anger, and it can be useful: it can get people to write. Some of the noblest words ever uttered were prompted by anger. Think of the Declaration of Independence. Think of "Give me liberty, or give me death!" I know editors who would change that to something with a calmer tone, something like, "In my own opinion, a significant degree of personal freedom may well be a necessity for a successful life." Bill, by contrast, always considered it his duty as editor to demand that sentences like the second one be converted as quickly as possible into sentences like the first.

Nevertheless, anger shouldn't be the final product. A lot of our editorial correspondence has been devoted to convincing would-be authors that writing and ranting are not precisely the same. You may be right to hate George Bush, or the Roman Catholic Church, or the International Communist Conspiracy; still, you need to say something informative about the subject, or no one will take you seriously. And you need to say it in an interesting way. That means expressing something more than anger itself. There are few pleasures equal to making fools out of your enemies, but the effect won't come off if your anger is all that people see.

2. You are not H.L. Mencken, nor should you try to be. Mencken, the great libertarian journalist, was always Bill's idol. Bill loved the abuse that Mencken showered on the leaders of his country. And not just the leaders. "Democracy," Mencken said, "is the theory that the common people know what they want and deserve to get it good and hard." Mencken's abuse had charm; it had a shimmer to it. But Bill never tried to write like Mencken. He agreed with Isabel Paterson, who thought that people who tried to imitate Mencken's style would inevitably screw it up. You could say that about any kind of literary cloning: it always results in deformity.

Once again, the people of Liberty prove that they are really the best people in the world — but you shouldn't kid yourself into thinking you know how the daily drama will turn out.

This is because, as Mencken himself said, everyone has his own style. It can be improved; things can be done with it; but it will always be that person's individual style. You can't change it, and if you try, you will twist it till its head falls off. Authors ruin themselves that way, too. A significant amount of a libertarian editor's job consists of the attempt to convince otherwise talented people that they don't have to call every politician they discuss a "fungus-ridden scion of the scoundrel class," just because they think that H.L. Mencken would have written that.

3. People almost never tell you that you're right. The most common remark that writers make to editors is, "Why should I write? Nobody cares about my stuff." Of course, when someone makes that remark, he's probably looking for reassurance, which is easily provided — and on excellent grounds. If you're waiting for people to gather round and say good things about your work, you might as well just go and hang yourself. People don't do that. Basically, they send letters to the editor only when they hate your work. The fact that you never hear from them probably means that they admire your work. And if they actually do hate it, and they publicize the fact, well, they're also publicizing you. What can be wrong with that?

The good thing about writers is that they have imaginations; they can picture things. So you can tell them, "Look, I know your stuff is good, and you know your stuff is good, and we both know that there are other intelligent people in the world, people who want to read good stuff. Can't you picture those people out there, reading what you write? OK, keep writing for them." This isn't flim-flam; it's the truth. It's what Albert Jay Nock said, two generations ago, in one of the greatest of libertarian essays, "Isaiah's Job," where he says that all a writer has to do is keep pumping out his best stuff, secure in the knowledge that good people are reading it.

Naturally, however, you still have to be prepared for abuse. As every libertarian editor knows,

4. The audience can turn on you. There are four issues that make libertarians really, really mad: war, immigration, religion, and the Libertarian Party. Let me break it down:

(A) War. Virtually all libertarians are isolationists, despite the fact that we can never agree on what "isolation" means in practice. Hence our constant fights about wars and rumors of wars.

(B) Immigration. If you want to arouse passions, run an article either favoring or opposing open borders, or anything resembling that idea.

(C) Religion. Many libertarians regard religion as the principal enemy of liberty. Many others believe that liberty arose in a Judeo-Christian context and cannot long exist in an atheist society. Each group is constantly being amazed at the existence of the other. Neither can conceive that the ridiculous and wholly discredited attitudes of the other group could possibly find expression in a libertarian journal. Please cancel my subscription!

(D) The Libertarian Party. Many people equate small-l libertarianism with large-L Libertarianism. Many others just wish that the Libertarian Party would go away. These two groups don't get along, at all, and there's really no way to please them both, any more than there's any way to please both the pro-religious and the anti-religious people.

The only intellectually honest course is to publish whatever is well written and well argued from any significant point of view. That's the course Liberty tries to follow. But don't have any illusions: the most visible result will always be a torrent of letters expressing shock that "Liberty is no longer a libertarian journal." Oh, and for the third time this year: cancel my subscription.

5. Please don't parse. I hate to use that Clinton-era verb, but there are authors and editors who want to justify everything they do by reasoning in a word-by-word way. Bill was amused by these people, but I'll admit that they usually get my goat.

The only intellectually honest course is to publish whatever is well written and well argued from any significant point of view. That's the course Liberty tries to follow.

To cite an example: I am very unsympathetic to anything associated with the word "Roosevelt," but if an author says, "Franklin Roosevelt was committed to the destruction of America," I believe it's my duty to object. Listen, I say. Do you mean that Roosevelt wanted to perform genocide on the American population, or sell off the land to Canada? Clearly, the answer is No. So please revise your sentence. But now comes the exercise in "parsing." "What is distinctive about 'America'?" the author says. "Surely it's America's constitutional system. And what is 'destruction'? The ending of that system. And what does 'committed' mean? It means that Roosevelt consciously decided to do something. Now, can you deny that Franklin Roosevelt, when he proposed the institution of Social Security, which he must have known was nowhere mentioned in the Constitution, was committing himself to destroying the American constitutional system, i.e., America?"

Well, yes, I deny it. Although I still don't like Roosevelt. Furthermore, I won't sign off on your article, no matter how many pointless messages we exchange. The difficulty is that, while you are reasoning in a word for word way, your audience will be reading you sentence by sentence, and paragraph by paragraph. And wondering what in the hell you're talking about.

6. All good writing is about the present. The news that appears in Liberty is news, but so also, ideally, is everything else we publish. There's no point in rehashing what people already know, especially if you're going to sling that hash in the way it's always been slung. All right, I guess there's some point to it, because many people (including some libertarians) read simply to be reassured that they are in the right, in precisely the same way in which they always thought they were in the right before. Bill never regarded those people as meriting any attention at all. As far as he was concerned, they could get their sedative from some other source. I agree. Even if you're writing about basic libertarian principles, you need to say new things about them.

There is no subject — no subject on earth — that can't become news. Several Liberty writers have written about the affairs of ancient Iceland, and they've made them as fresh as the latest gossip. The rule is simple: treat the past as if it were the present. If you're writing about the books and people of the past, you should treat them as passionately or respectfully or disdainfully as you would treat the books and people of today. If you treat them like a bag of bones, that's what your writing will be.

Admittedly, these ideas, though obvious, are sometimes difficult for authors (or editors) to understand. That is because

7. Authors and editors know what they want to see in print (whether anyone else does or not). An erudite author (and Liberty has many such) will always have something in his prose that he's particularly proud of, something that he would rather die than part with. Maybe it's a final paragraph that concludes with the words, "Any politician who follows that program will end as Stevens Thomson Mason did!" To the author, this is precisely the right allusion: it is fresh; it is vivid; it expresses everything he wants to say. To him, the fact that almost no one else will be able to follow it means only that almost no one else has bothered to be educated.

To the editor, this is nonsense; and it is now his job to persuade the author, first, that the editor really does know who Stevens Thomson Mason was*; second, that the editor agrees that the allusion is very appropriate, for people who can understand it; third, that practically nobody will understand it; and fourth, that the climactic allusion can be made only at the risk of ruining the article.

The ensuing dialogue will be amusing, if you're neither a writer nor an editor. But so far, I've told the story from the editor's point of view. Let's see it from the author's. It's always the author's job to insist, and keep insisting, that editors would not exist if it weren't for writers, and not the other way around; and that if Shakespeare had been saddled with an editor, we wouldn't have any of his plays. Author and editor have different interests and ideas, and the best that can be said is, Let them fight it out.

If you're waiting for people to gather round and say good things about your work, you might as well just go and hang yourself.

This sentiment leads to my eighth and last observation:

8. Libertarian ideas are really true. Ideas about people, I mean. The libertarian notion is that people are self-motivated, unpredictable, unquantifiable, incapable of being reduced to a single dimension, and that the great engine of social progress is the individual's interest in . . . what's interesting to him.

The range of interests, motives, and responses that characterizes our readers and writers never ceases to amaze me. The greatest reward of every writer is simply to write and express himself in his own way — and every writer has a unique definition of what is rewarding to him. For some, it's arguing the main point; for others, it's a subtle manipulation of adjectives. I know writers who will accept wholesale revisions of their argument, but would rather kill their cattle, burn their seed corn, and sow their fields with salt, than change one word of a thematically irrelevant description. Different people set different values on different things.

As for readers, you'll go very wrong if you think that the audience for Liberty is people whose first and only concern is public policy or strictly libertarian ideas. Sometimes, indeed, that is their primary concern. But sometimes it's the latest movie. Sometimes it's the true cause of the Civil War, or whether George Washington was a Christian; or why the Mesoamericans didn't use the wheel, except in little toys. Sometimes, it's the price of tea in China. You really can't predict what the audience, or any of its members, will applaud in the current issue. You can only try to come out with the best you can find of a lot of different things. You can only try to keep contributing your best, whatever it is.

That's what all of us contentious people at Liberty, both writers and editors, have been trying to do, and that's what we're going to keep on doing.



*  Stevens Thomson Mason (1811–43), first governor of Michigan, suffered an abrupt descent from immense popularity to total obscurity.

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