Peaceful Riots and Inorganic Cows
by Stephen Cox | Posted February 26, 2017
This is the great age of absurdity, of self-evidently ridiculous words that are meant to be taken seriously. The evidence is seemingly infinite, but let’s begin with cows.
The Oakland, California school district, seeking fresh challenges after its wonderful success in teaching students how to read, write, and understand mathematics, has decided to take on the threat of global warming. It has reduced the cheese and meat component of school lunches (please go elsewhere to learn what this has to do with “climate”), and it promises that whatever bovine products are ingested by its students will be derived from “organic dairy cows.”
The Oakland school district is willing to eat not only a peach but a fully organic cow.
The reader’s challenge is to picture an inorganic cow. What does she look like — a thousand-pound vacuum cleaner, slurping up grass? And how do you get the meat out?
Visualization is the key to writing. Remember the command of the New Critics: “Show, don’t tell.” You could say that Prufrock is a nice but feckless gentleman, but it’s more effective to show him wondering, “Do I dare to eat a peach?” Well, the Oakland school district is willing to eat not only a peach but a fully organic cow.
Senator Charles Schumer, a master of malaprop who is also the minority leader of the United States Senate, is constantly instigating Memorable Phrases. He has a childish glee about pushing such slogans as “Make America Sick Again,” which is what he claims Republicans want to do by repealing Obamacare. The slogan flopped; Americans failed to visualize that terrible ante-Obama time when the nation was sick. Yet Schumer joyously pursues his art. A recent attempt at immortal phrasing was his allegation (January 4) that a Republican plan to replace Obamacare “would blow a trillion dollar hole in the deficit.”
For some reason, the senator is always smiling, but he smiled with particular self-satisfaction when he said that. He thought he’d hit a home run. He hadn’t. Picture a deficit. Now picture a hole in the deficit. That’s not easy, but if you can, you’ll discover that it’s a good thing: a hole in the deficit means less of the deficit. So here was another absurd image, although no one seems to have questioned it.
This may be the place to bring up another visualization puzzle, one that I’ve been saving, like a good bottle of wine. It’s a delicious pre-election “news” story that appeared on October 22, on the PBS site. The story is entitled, “Clinton campaign ponders: What if Trump doesn’t concede?” It encourages the thought that Clinton would carry such Republican states as Georgia and Utah.
For some reason, the senator is always smiling, but he smiled with particular self-satisfaction when he said that.
Here’s what actually happened: Georgia — 51% Trump, 46% Clinton; Utah — 46% Trump, 27% Clinton, 22% McMullin (a Mormon spoiler candidate). The “red state strategy” was a tactic invented by Clintonworld to pump news venues such as PBS full of silly ideas (not hard to do) and cause panic among Republicans, who would then divert scarce resources to supposedly threatened states. But even PBS needs to cite some reason for its silly ideas. So, if anyone asked, For what reason could Democrats dream of taking Georgia with a candidate like Hillary Clinton? the answer was: Georgia “has had an influx of diverse voters in the Atlanta area” and is therefore “considered a future battleground state, with many Democrats comparing it to North Carolina.” The comparison was just; Trump won North Carolina by 4%, which was only a little less than the amount by which he won Georgia, and represented a sizable victory.
But what does “diverse voters” mean? Literally, it means nothing: diverse from what? All right-thinking Americans, however, should be able to interpret the code. Diverse means “good,” of course, but it also means “non-white”; and “non-white” means Democrat. Because diverse voters are all alike — right? In other words, they are the opposite of diverse. That’s the idea.
I’ll talk about blatant self-contradiction a little later. First I must entertain some other comments that make no sense but are supposed to be solemnly accepted. Here’s an example that centers around (please note my use of another common expression that is immune to visualization) the phrase on me, as in it’s on me. The it in this phrase is generally supposed to mean something like “the responsibility” or “the mistake,” although it invites earthier images. Anyway, please consider Homeland Security Secretary John F. Kelly’s declaration that the problems involving President Trump’s famous executive order — the one about entrance to the country by people from certain nations — were on him. In his testimony before Congress on January 7 Kelly showed a sad, indeed a revolting, affection foron me; it appeared to have become his go to phrase:
In retrospect, I should have, and this is all on me by the way, I should have delayed it just a bit in order to talk to members of Congress, particularly leadership of committees like this to prepare them. . . .
Lesson learned on me.
Lesson learned on me. Where is the lesson? It’s on him. No doubt pasted on him, somehow, somewhere — the lesson that has been learned. That’s what he literally said.
What does “diverse voters” mean? Literally, it means nothing: "diverse" from what?
Let’s move along to America’s sweetheart, Bill Gates. Patrick Quealy, one of this column’s most valued friends, writes in with sad news: Gates has issued another public statement. I can’t do better than to quote what Patrick said:
I have long believed that Bill Gates should not be listened to about technology, and I understand that many people disagree with me about this, but one would think we could all unite behind the idea that such a hapless twit is not an ideal person to lecture us about AIDS in Africa or education policy or whatever else his handlers have whispered in his ear that we ought to be concerned about.
To that end, I share this actual thing, reported on CNBC and elsewhere, that Gates said after meeting with Trump:
"I think that whether it's education or stopping epidemics, other health breakthroughs, finishing polio, and in this energy space, there can be a very upbeat message that his administration is going to organize things, get rid of regulatory barriers, and have American leadership through innovation be one of the things that he gets behind."
As Patrick understands, this kind of “exquisite noise” defies analysis and eludes visualization:
Is Gates cooking polio one more minute before it's ready to serve, and doing it in a particularly energetic kitchen? Or has he nearly completed a painting, a study of a viral particle, in a brightly lit studio? I don't know. But so far, from my admittedly privileged point of view, the worst thing about Trump's election is not any policy that has been proposed or implemented. It's that I had to read that f—ing sentence as a result of it.
I can’t improve on that. I can only add that Gates’ comments help me understand why the Help functions on Microsoft products are worse than the problems they’re supposed to solve.
Speaking of New Age benefactors: I’m sure we are all impressed by their ability to enjoy every word that comes out of their mouths. We have all noted the bovine (sorry — I’m still thinking about cows) acceptance of their words by the crackpot (I mean mainstream) media. For the next New Age item I am indebted to John and Ken, Southern Californians’ favorite talk show hosts. They are based in Los Angeles and pay special attention to the decline of that city, where ordinary living becomes less sustainable in direct proportion to the government’s concern with sustainability.
John and Ken recently uncovered a news story solemnly proclaiming the absurd fact that Los Angeles possesses a “chief sustainability officer for the office of the mayor” (yes, the office includes an officer), and that this man has
convened a group of about 20 civil servants and university scientists to determine how to bring the city’s temperature more in line with what it would have been if Los Angeles had never been developed.
The commune of experts reminds me of the passage in Ayn Rand’s Anthem about “the twenty illustrious men who had invented the candle.”But “what we are trying to do,” says the drone in charge of sustainability, “is create a research collective to help us reach our target. It’s a huge challenge.” An even huger challenge would be to explain (A) how we know what the temperature would have been if the city had never been developed and (B) how to convince anyone not on the city payroll or otherwise daft that a community clogged with traffic, bankrupted by welfare, terrorized by crime, and scammed by a vast, almost wholly ineffective school system can put up with perky little officials being paid to theorize about reducing the temperature. The Los Angeles Times pronounces the temperature idea “a noble goal.” That’s tough, skeptical news reporting for you.
The result was a press that remains the perfect image of the snobby, intellectually self-sufficient modern liberal reader, the only person who still cares what editorial boards and noted correspondents have to say.
Contrary to self-serving notions constantly floated by the mainstream media, America never did have a judicious, disinterested, Olympian press. During most of its history it had a press that was unapologetically partisan. Abuse and gross distortion were taken for granted. In the mid-20th century, the press tried to dignify itself by pretending that it was a profession like medicine or physics. The hallmark of professionalism was the science of moderating one’s language so that one could always say, “Who, me?” when confronted by examples of gross though covert partisanship. Its model was the man satirized by Pope, who “without sneering, taught the rest to sneer.” The result was a press that remains the perfect image of the snobby, intellectually self-sufficient modern liberal reader, the only person who still cares what editorial boards and noted correspondents have to say. This is a press that both sermonizes and believes its own sermons, never recognizing how radically they diverge, not just from fair play and a decent regard for truth, but from common sense and logic.
One example, of millions available, is an item in California Magazine; the subject of which is the mob violence that prevented gay libertarian — or is he a gay conservative or a gay rightwinger? — Milo Yiannopoulos from speaking at a duly authorized and paid-for event at the University of California, Berkeley. Summarizing this event, the magazine says:
Before Yiannopoulos could utter a single inflammatory syllable, the event was disrupted, by peaceful protestors at first, then by “black bloc” property-destroying saboteurs.
You’ve noticed how the author stacks the deck against the victim, whose remarks (which he never got to deliver) are assumed to have been inflammatory. It’s an interesting word, much in use right now. It suggests a quaint idea of innocence. It pictures normal listeners or readers as the kind of bottles that, as their labels warn, should not be shaken roughly or brought close to an open flame. Look out — these people may blow at any second! But it’s not their fault; their contents are just inflammable. Following this logic to its quick and sorry end, one finds the moral of the journalistic sermon: anyone who, like Milo, plays around with inflammable human material deserves whatever he gets.
It’s an interesting concept of individual responsibility, yet it does have a logic. There is something else in that sentence, however — something that has no logic at all. It’s the words “disrupted by peaceful protestors.” One doesn’t expect violent self-contradiction from self-righteous smugness, but here it is. And it has become so common that most of the people to whom I showed those words reacted at first without any sense that something odd was happening. It took them a while to recall that, hey, there is no way that someone who disrupts a peaceful event is a peaceful protestor.
This is a flat contradiction in terms, so flat that you never see it outside the context of leftwing agitprop — or mainstream reporting. In normal life, no one imagines that a gang of people who walk into a busy intersection and force traffic to stop, in order to accomplish some purpose of their own, are doing something peaceful. Yet when this happened in downtown Los Angeles on Valentine’s Day, as part of a protest aimed (ridiculously) against the building of a pipeline 1,500 miles away, the demonstrators were reported to be peaceful. The same adjective is used for everyone who stops subways, occupies public squares, blocks freeways, enters other people’s offices and has to be carried out — the list is long and constantly growing. This is not peace, any more than it is peace when somebody blocks your driveway, enters your house, sits on your furniture, tries to prevent you from entering, and refuses to leave. Few of the demonstrators appear to believe their actions are peaceful — but the mainstream media do, even when the demonstrations are plainly directed against the freedom of speech that the media pride themselves on exemplifying.
One doesn’t expect violent self-contradiction from self-righteous smugness, but here it is.
On February 16, President Trump gave a press conference in which he excoriated the media for their unfairness to him. The unfairness is real, and deserved to be noticed, but I was struck by two other features of the event. One was my difficulty in locating any of the president’s comments that amounted to a complete statement. There might be a subject — but where was the verb? There might be a transitive verb, but where was the direct object? There were allusions, but what were they alluding to? You can get tired of this kind of thing, and I rapidly did.
But the second thing that impressed me was the fact that I kept on listening to the diatribe. It may have been a cheap pleasure, but it was pleasure nonetheless, just to listen to the crude and obvious smugness of the press get its due reward in the crudeness of its rejection. I think that most listeners felt that way. I can’t imagine that many of them, even if they happened to be modern liberals, were overwhelmed with sympathy for the press. If you had to choose, wouldn’t you prefer wrathful, unformed sentences to the imbecile completeness of disrupted by peaceful protestors?
Stephen Cox is editor of Liberty, and a professor of literature at the University of California San Diego. His recent books include The Big House: Image and Reality of the American Prison and American Christianity: The Continuing Revolution. Newly published is Culture and Liberty, a selection of works by Isabel Paterson.
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