Western Institutions, Alien Societies


While some might look at human reason as a given, it has been one of the most difficult endeavors of humanity. It took the West over 2,000 years for its slow and unsure infusion of the concepts of objective reason, critical thinking, and self-awareness. Germinating gradually through a plethora of traditions, religious practices, customs, beliefs, authorities, lies, self-deceptions, inherent reptilian impulses, and socially entrenched interests, all interconnected in an entangled mess, the discovery of reason had to be a slow dance of adjustments, readjustments, and ever-slow improvements, often with serious retracements. Then, about 700 years ago, the sprouts were starting to emerge, culturally and economically. The West galloped ahead of the Rest of the world.

The respect for nonpartisan, objective reason led to individualism, to the concepts of liberty, rule of law, legal equality, disinterested differentiation between right and wrong, virtues and sins, social compassion, etc. Indeed, there was no book handed down by God that convinced people about the right distinction between virtues and vices. There was no concept of natural rights implanted in people’s minds, only local ideas of particular rights. What came to exist in the West was a product of millennia of argument and reflection — often very painful, for you cannot influence the irrational mind by using reason. Society and individuals adjusted, slowly and subtly. The concept of reason came to be reflected in concepts of justice, community, politics, and education; and hence of the institutions associated with them.

Reason is the organizing principle that enables an accumulation of intellectual and financial capital, within the individual and within societies.

The concept of reason germinated and survived not just because it was accepted by philosophers but because it permeated, organically, the habits and worldviews of the larger society, of people who otherwise lacked any interest in philosophy. Had this not happened, the would-be philosophers would have lacked the ecosystem that nurtures reason. Without this, their education would have been slow, hesitant, imbalanced, and grossly lacking in self-confidence and wisdom.

What came to exist in the West was a product of millennia of argument and reflection — often very painful, for you cannot influence the irrational mind by using reason.

Reason chiselled in its image the organization of physical space, architecture, music, literature, and the working of institutions. It provided a vocabulary of images, experiences, and ideas that enabled the learning of rational concepts through osmosis — not only through mere words but also through every day, every moment living.

Reason cannot be imposed

But despite hundreds of years of the West’s interactions with the Rest, the concept of reason has failed to gain a foothold there. Perhaps, slowly and subtly, over many generations — perhaps over centuries or even millennia — the Rest will go through a change in philosophy and ethics that will effect a change in social organization, architecture, music, and art. Perhaps these cultures will change their attitude to quiet contemplation from one based on escapism. But even before all this can happen, they must get rid of basic irrational beliefs and evolve social habits — and everything surrounding them — compatible with reason. This is a very gradual, painful process.

While the Rest has copied technology and other fruits of western creativity, alas, it cannot copy the Western culture without comprehending the concept of reason. There are today many new cities in the Rest that are copies of western cities, built in the hope that creativity would somehow sprout from this top-down means. This hasn’t worked.

“Thank you” and “please,” while omnipresent in the West, are hardly to be heard in most of the Rest. One should not expect to hear them in simple transactions, and one is unlikely to hear them even when going out of one’s way to help other people. The custom of gratitude looks simple in the West, but it took centuries to acquire.

In the Rest, charity is almost always about building more temples and mosques and funding religious indoctrination — among Hindus and Buddhists as well as Muslims. This is done from the desire for a better afterlife for oneself, not to help fellow human beings. There is almost no counterpart of western missionaries in the Rest.

What looks simple to achieve to a rational mind, isn’t so, for it is often an organic part of the whole, a symptom of the larger culture, the tip of the iceberg.

Simple courtesies of driving, giving way and not cutting the other vehicle off, are hard to find outside the West. Those who want to end constant honking and avoidable pollution — even in wealthy neighborhoods — are asking for the impossible. In India, I fought for years against the custom of burning the contents of garbage bins and organic material — the biggest source of localized pollution in most Indian cities and something that can be handled without any cost. Then I gave up.

What looks simple to achieve to a rational mind, isn’t so, for it is often an organic part of the whole, a symptom of the larger culture, the tip of the iceberg. As one hacks away the tip of the iceberg, one eventually realizes that he is against a mammoth irrational cultural apparatus.

Irrationality has very slippery hands. It does not allow for the accumulation of intellectual and financial capital. No wonder large parts of the Rest, even if they haven’t had any war in recent memory, look like slums, as if they had recently been bombed.

If one hasn’t lost himself in multiculturalism, one comes to an insight, through the process of reasoning, that it is hard to change other people and virtually impossible to change cultures. Centuries ago, English colonizers understood how difficult it is to change a culture and the individuals living in it. They mostly engaged in trade and missionary activities. Both had a significant possibility of making the societies in the Rest more rational, and hence more ethical. They knew that any change would happen only slowly, from the bottom up. Indeed, whatever figment of liberty and reason one sees outside the West was usually initiated by missionary education.

Some missionaries even realized that if they must change the culture, they must remove children from their parents, because the belief systems and worldviews the kids were getting infused with — those very small, imperceptible things that happen at home — preempted them from becoming rational beings. This was a heartless thing to do, but it does show the experience that people who were doing the job at the front were facing.

Then all went wrong. The Rest today is in crisis. And so is the West.

Degradation in the West

Political correctness became a part of the West. Wealth made people intellectually lazy. They — across the spectrum of political beliefs — came to believe in top-down methodology: the US government believed in bombs and drones, the removal of dictators and the imposition of Western institutions on alien societies; and anti-statist libertarians believed in removing governments or reducing their size.

Western governments degenerated, having become increasingly populated by professional politicians and professional bureaucrats. Meanwhile, everyone eventually got the right to vote. At first, only experienced, successful people were invited to work for the government and only successful people or landowners had the right to vote — this had its many problems but it was better than what we have today.

Simpletons in government had a habit of putting the cart before the horse, a derivative of the Keynesian way of thinking: create demand, and supply will come.

Those who came to run public policy in the West were increasingly removed from real life. They went from Ivy League universities to safe jobs in the government, and their experience precluded them from understanding the complexity and volatility of real life. But real life, at the fronts, is the only source from which one learns wisdom and integrity. Even when they weren’t crooks or just seeking an easy life, those who went to work for the government were simpletons with simplistic ideas.

Not understanding how wealth is created and how creativity works, simpletons in government had a habit of putting the cart before the horse, a derivative of the Keynesian way of thinking: create demand, and supply will come; impose the institutions of the West and all will change for the better in the Rest; send people to universities and creativity will blossom; enforce democracy and equality of rights will develop. Such thinking invariably did no good, and significant harm.

Three institutions

Three major Western institutions — public education, the nation state, and democracy — were increasingly imposed on the peoples of the Rest. Once imposed, these institutions mutated into something completely different from their original intention, as they adjusted to the inherent irrationality of their new locations.

Public education in the Rest has absolutely nothing to do with developing the concept of critical thinking and objective reasoning, education’s prime purpose. Lacking the concept of reason, the student is unable to integrate new knowledge into a “whole,” but absorbs it as particular beliefs, dogmas, and alleged facts, through rote learning. Such education is sheer indoctrination. When I was a student in India, I was beaten for asking questions. In an irrational culture questioning is seen as a challenge to teacher’s authority. Because I was constantly ordered around, I gained no experience of amicable negotiation with others. I still cannot negotiate for myself, for the moment I do, a cloudy complex of shame and guilt hits me. Even when one learns to recognize these problems, they can take decades to remedy.

After almost 150 years of implementing Western-style education, Japan, among the most successful countries in the Rest, still specializes in the creation of human robots, with horrendous social consequences. Singapore is not very different, and its government is struggling to understand why it cannot engender creativity in one of the world’s richest countries. People who don’t know individual, critical reason just cannot see its importance.

The situation is much worse elsewhere. India today produces more so-called PhDs and engineers than any other country. Most of them are completely unemployable, for they are seeking only a degree, their colleges are seeking only money, and their teachers have no clue about what they are supposedly teaching. Bad habits are all these students learn. In front of me is a bunch of MBA examination papers that a relative is taking me through. In one, a student has misspelled “financial” everywhere it appears in his Financial Accounting paper. These lucky students end up driving taxis or working as manual laborers, and they feel very frustrated. They thought their degrees would change their lives.

Education becomes sheer indoctrination. When I was a student in India, I was beaten for asking questions.

But the harm is much wider and deeper. Their minds are now burdened by many more beliefs — for even correct principles accepted as beliefs are in fact mere beliefs — than they would have been burdened with, had they none of this fake education. The burden has made them more immune to imbibing the concept of reason. With so many beliefs, the last thing they want to do is to think, except to regurgitate and exchange slogans and soundbites, all for comfort. If they thought, they would destabilize themselves mentally.

The nation-state has been another major problem for the Rest. This institution, as originally conceived in the West, was about values that people held. It was not necessarily about political boundaries. In the Rest, which lacks the concept of reason and hence the concept of values, the nation state has mutated into an aggressive tribal concept, based merely on the existence, or idolatry, of political boundaries, flags, and anthems. Ask these people what their nation believes and stands for, and you should expect parroted empty words, if they actually comprehend the question.

While the nation-state is in no way a nimble institution in the West — for it is now run by professional bureaucrats who have no real-life experience and demagogues voted into power by people who have no understanding of public policy — it is something that rapidly ossified in the irrational and hence tyrannical societies of other regions. Chinese, Pakistani, Bangladeshi, Indian, Thai, and Cambodian armies are ready to enter a war for nothing more than inches of worthless land. And they don’t know how to negotiate and end what are in fact trivial issues. Africa and the Middle East have the same problem. While there is open discussion in the US about its wars, in India there no discussion whatsoever about its boundary disputes.

In the Rest, democracy boasts of virtually no success, despite a widely accepted claim to the contrary. The only success stories happened in states that were not democratic: China, Korea, Japan, Hong Kong, and Singapore.

Voting by those who are irrational, superstitious, dogmatic, and tribal has meant constant troubles in Africa, central Asia, and southeast Asia. The Middle East is in flames. Not too long ago, people were very romantic about the democratic revolution called the Arab Spring. But democracy has politicized their masses, and what masses always want is free stuff, bread and circuses. Liberty is not their passion. Now the Arab Spring has matured in Libya and Syria, which are blowing up, spreading their problems to Europe. Blame this on the imposition of democracy, an alien institution in the Rest.

One might ask how people in the Rest — in whatever form — still exist in anything like a stable society. Violence, except in some Confucian cultures, is an essential part of “negotiations” in the Rest, where stability is found through a kind of ceasefire agreement. Wherever a pecking order changes or needs to be reestablished, violence erupts, until a ceasefire situation can be created. A death in a family almost invariably results in fights between siblings. This does not mean that people kill and rape as a habit. But remove them from the strict institutional and social structures that keep them sane, civilized, and well behaved, and you must expect violence to erupt systemically.

This is the sad reality of life, in the Rest. The West must accept the blame for very simplistically imposing Western institutions on societies that cannot bear them. You cannot just remove their tyrants, enforce western institutions, and hope that progress will happen. The solution is to let them find their tyrants, allowing them to get the institutions their values create — nothing more, and nothing less. This is the only hope for relative peace, both for them and for the West. If you want to help, do what missionaries and traders did: infuse reason into these societies, from the bottom up. But today the West must worry more about the rapid erosion of its own foundations of reason, a process fraught with a sense of entitlement and victimhood, and hence with a slow mutation of Western institutions. It will be easy to lose reason, but very hard to get it back, for there is no reason why reason should win.

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Why the West Went Ahead of the Rest


What makes societies poor and what makes them rich? What makes a certain society accumulate wealth, create complex social relationships and productive institutions, minimize conflicts, and build a creative, happy population? On the other hand, what makes a society either fail to produce a surplus or quickly dissipate it or misuse it for self-destructive purposes, leaving the populace in chronic conflict and wretchedness?

For reasons unfathomable to an external, rational observer, many societies that could develop in a healthy way never really do, continuing instead to wallow in sadistic lose-lose paradigms of existence. The observer may keep saying that all such a society needs is a few minor institutional adjustments — in education, law, democracy, free-market economics, or property rights — and it will be on a rapid upward path. To his dismay, this proves impossible. If the expected institutional adjustments are made, the situation often gets worse and, ironically, the people’s predicament becomes even more institutionalized.

Considering the various reasons why European civilization went so far ahead of the rest is perhaps the best way to isolate the ingredients that make for a successful civilization. This isn’t, however, an easy task.

Guns, germs, steel, and six killer applications

In Guns, Germs & Steel: The Fates of Human Societies, Jared Diamond says that environmental differences — not intellectual, moral, or genetic ones — created certain opportunities and necessities for social evolution that led to the superiority of the West. Westerners were early in settling down to an agrarian economy, perhaps because they had more access than other peoples to suitable plants and animals. Agriculture created food surpluses, freeing some people for activities other than mere sustenance. Specialization allowed them to build different competencies — guns, steel, and tools — thus amplifying positive feedback loops. The large Eurasian landmass allowed them to exchange innovations. Access to better domesticated animals gave Westerners advantages in farming, and then in warfare and transportation. The close proximity of humans and animals gradually increased humans’ resistance to germs, giving them huge unexpected advantages in overseas adventures. By themselves, these are small matters, but over centuries, compounding with positive feedbacks, they put the West well ahead of the rest. That is Diamond’s argument.

Many societies that could develop in a healthy way never really do, continuing instead to wallow in sadistic lose-lose paradigms of existence.

Taking a different perspective — and not necessarily contradicting Diamond — another author, Niall Ferguson, in his book Civilization: The West and the Rest, argues that beginning in the 15th century, a few small parts of the western end of Europe developed six powerful new concepts or what he calls “killer applications”: competition, science, the rule of law, modern medicine, consumerism, and the work ethic. These “applications” allowed western Europe to surge past all competitors in the East. According to Ferguson, economic competition and political fragmentation fostered capitalism and innovation, both between and within states. Property-owning democracy gave landowners a voice in government. Modern medicine cured diseases and prolonged lives. An industrial revolution, supported by a work ethic and a savings ethic, provided mass-produced goods and sustained innovations. Together, the “killer applications” made the West the preeminent civilization. The contrast between the West and the Rest is evident in many historical examples. While, for instance, Prussia separated church and state and encouraged education based on scientific enquiry, creating a predilection for open enquiry and a scientific attitude, immediately to the east of Prussia religious laws forbade the study of science.

Diamond identifies a plausible, geographical cause of the greatness of the West, while Ferguson makes no attempt to show why the killer applications originated and sustained themselves in that part of the world and not others. But let us move forward in history. All the ingredients that the two authors mention — guns, steel, and the killer applications — have been available to the rest of the world for at least the past two centuries. Given increasingly easier movement and transportation, environmental limitations of the weaker societies should not have been too material. So why did the others fail? Why are so many societies still stuck in low and middle income traps? Japan is the rare large non-Western society that has broken the income trap, but even there cultural oppression is still the norm. Why has even the West started to falter?

I believe that the two authors, despite being mostly correct at certain levels, have not found the root cause of what made the West great. Ferguson does not even make the attempt. Diamond tries, but was likely blocked by political correctness, for he seems disinclined to explore moral or intellectual differences. As a result, he takes an exclusively materialist position. The Eurasian landmass is vast, and many different societies developed within it, with very different levels of sophistication. In what looks like post facto rationalization, Diamond fails to confront what would have been environmental opportunities for non-Western societies — warmer weather, for example — if they had been adequately exploited, as they have not been in many countries in the Middle East and Africa. One might even counterargue that it is hardships and lack of resources that are the true impetus behind the development of our characters, and hence of a better civilization.

Of course, my interest is not to criticize societies as such, but to look for the magic potion some have missed.

Steel and the killer applications: they didn’t work in the Rest

In Congo, Rwanda, and Sierra Leone machetes (remember, “steel”) have been used to kill millions of people. Similar is the case of Soviet Russia, and Cambodia, where as much as 25% of the population was butchered efficiently, by the use of guns. In Mao’s China, love for steel was the jumping-off place for the Great Leap Forward, which led to a famine that killed perhaps 50 million people, destroying capital built up over centuries.

It may even be hardships and lack of resources that are the true impetus behind the development of our characters, and hence of a better civilization.

Having fecklessly copied Western forms of governments, these people competed fiercely for political power, routinely expunging their opponents or sending them off to gulags. Later, when the Russian state officially reduced its influence in the economy, what people got were oligopolies. The state gave way, but the free market failed to assert itself. Contrary to popular belief in the West, backward societies have enthusiastically adopted Western legal and educational systems, as well as democracy. But this has usually provided a mere facade of sophistication imposed on tribal instincts and a strong belief in might-as-right.

In India, technology — operating through the internet — has been very effectively used to increase a belief in magic and fairies. When I was growing up, we were shy about discussing astrology and in admitting that we followed a ritualistic religion. Today, revisionism has been so outrageous that a large section of Indian society, particularly the so-called educated class, believes that India had spaceships and ultra-high technology thousands of years ago. Last year, one of the headlines in India’s national media was about the archeological department digging up an area to look for buried gold. What made anyone believe that gold might be lurking underneath? A god-man had a dream in which a king told him where the gold was. Somewhere in the minds of Indians there is an omnipresent deity, a faith so fixed and overpowering that it sets a certain way of thinking and looking at life, pre-empting other possibilities.

Poor societies often have very high levels of consumerism. Just visit the high-growth parts of Africa and Asia. Macau is now a much bigger sin city than Las Vegas. The majority of this world’s luxury goods are consumed by people from poor societies. In large parts of Africa and Asia, people prefer to buy expensive cars and Louis Vuitton bags, at the cost of sharing a room with several others. If you have been to Johannesburg, it is unlikely you were not awed by the number of very expensive cars on the streets.

Quests for truth and spirituality have no place in an ecosystem that does not respect the individual.

So, why have guns and steel and the killer applications not achieved the intended results in non-Western societies? Why have simple implementations of the free-market system not worked as they are supposed to work? Why has the system so often mutated into something completely opposite, something very corrupt? One might even suggest that enforcement of the killer applications has incapacitated the Rest from developing from within something extremely crucial, without which the applications don’t work and often become corrupted.

What did Diamond and Ferguson miss?

The magic potion

The groundwork for Western greatness was laid more than two millennia ago. Seed takes time to germinate, but that does not mean it isn’t doing its work. Seemingly dormant in its effectiveness until the 15th century, the Western seed eventually asserted itself and gained momentum in mainstream society. And the meme in its subtle ways influenced, lubricated, and enabled an explosion of creativity, an accumulation of surplus, an intricate division of labor, a philosophy of individual rights, a reduction in the exploitation of human beings, and an increase in adventurous risk-taking, all working in sync and with increasing social cohesion.

Recently in India I witnessed people negotiating for a young girl’s labor without her participation. The girl had absolutely no concept of her personal identity and hence none about her “rights.” She did not even have to give herself to her predicament; she didn’t know better any better. Today, as I write this, a teenage Jain girl is being driven around the city. She is throwing away money on the streets, which will be picked up by passersby, poor and rich. As an entry to the priesthood, this symbolises her renunciation of material life. Alas, she will have done this without really understanding the shallowness of temptations, ironically making her forever needing to fight against them. Much younger girls have been pushed into priesthood among the Jain, with virtually no possibility of an exit. A few years back one died after 45 days of continual fasting — she was not allowed to pull back from a pledge of a 100-day fast.

Quests for truth and spirituality have no place in an ecosystem that does not respect the individual. The individual becomes the sacrificial goat. No growth, no capacity to wonder, no possibility to image the infinite is possible where the individual lacks sanctity. Individualism does surface, but in very hypocritical ways.

Those who have not seen themselves as individuals must endure lives based on beliefs and faith, immune and virtually blind to reason and evidence.

The magic potion that made the West great, the intellectual “application” that underpins everything else, is the recognition of the sanctity of the individual, and the means by which that understanding has seeped into all the nooks and corners of the West society — its philosophy, its governance, and its social structure. This was the seed that grew and made the West great. This is something that societies outside the West never had.

Reverence for individuality leads to reverence for reason. The person who comes to respect himself as an individual allows himself his own thoughts, feelings, and intelligence. Those who have not seen themselves as individuals must endure lives based on beliefs and faith, immune and virtually blind to reason and evidence.

Ideas have power. They set our limitations, our imaginations, and our visions. The concept of the individual set the West on a totally different path, a path that led toward Diamond’s guns and steel and Ferguson’s killer applications.

Without respect for reason (which cannot happen without the individual), killer applications can only be accepted on faith and belief, further complicating tribal instincts and confusing society even more, making people more irrational by burdening them with more beliefs. Only the rational individual has the capacity for moral behavior, for self-responsibility. If he sees himself as a part of a collective, he rationalizes his “immoral” behavior as something that works for the greater good. He then has no reason for self-reflection. He even lacks a true sense of wonder and mystery. And he has no balance. In such a case, killer applications cannot work in sync, except by default, and then only for a short period.

Training people to aspire for the highest might be similar in its immediate outcome to training them to sacrifice themselves for the larger good. But there is morality in the former. The latter crushes them or makes them hypocritical. The culture of discussion, of real discourse about ideas and philosophy, is alien to most societies outside the West. But knowledge and wisdom do not accumulate in either a person or a society that lacks this culture. Over centuries the net effect has been enormous.

People who have grown up recognizing others as individuals, as entities with their own wishes, inclinations, and free will, may have a problem understanding the possibility of anything else. But this recognition has been by far the biggest achievement of the West, something that most of the world is still grappling with. For those indoctrinated in other ways, there is so much adverse mental superstructure, so many invested emotions and unconscious motives, that getting to the recognition of the individual is an immensely difficult and challenging, almost impossible, job. I have spent decades painfully unburdening myself from the conditioning that many Western children are never really burdened with. Indeed I envy them.

But did the West not trade in slaves, colonize the rest of the world, and give minimal rights to the women in its own societies? Of course it did. But it is always a mistake to judge people of the past on the basis of what we know better. However gross and crude recognition of the individual was two millennia back, it was a path-breaking achievement. Alas, having failed to conceptualize the sanctity of the individual, billions around the world today still live no better lives than those of animals.

Individuality: the East did not get it; the West is losing it

The West’s chosen religion centered on a man born in a normal family, not among the kings. Perhaps Greek and Roman philosophy created an environment of rationality conducive to the emergence of Christ. The New Testament emphasised the idea of the individual. Its subliminal message is for the individual to take responsibility and grow. The emphasis in regard to salvation is on the individual, not the community. The locus of morality is the individual, not the society using the individual as a sacrificial goat.

One might argue that the concept of the individual came as a result of Protestant Christianity. Or perhaps Thomas Aquinas was the reason. But my view is that these were visible signs of the germination of a path-breaking idea. The idea of the sanctity of the individual had taken firm roots in the West long before the Reformation started.

The Renaissance, the Enlightenment, and the scientific revolution never really happened outside the West; and without a respect for the individual, and hence without a concept of reason, deeply embedded in a culture, the killer applications may be copied but are not understood and do not stick. They often mutate into something completely different and are used in very corrupt ways.

Islamic madrasas have a bad name for indoctrinating children. But this happens in most of the East, all the way to Japan. Children are destroyed from very early on. Through consistent humiliation, the force-feeding of facts, and various other means, their individuality is prevented from coming to the surface. Enforcing killer applications on such cultures merely burdens them with more beliefs and faiths, exhausting them emotionally and psychologically even more. No wonder suicide rates are so high in Japan and South Korea.

The grand vision of life and humanity is being replaced by hedonism and peer pressure, for that is all that collectivists see.

This way of doing things cannot change until the societies of the East adopt the primacy and sanctity of the individual. Again, to a distant observer this may look easy, but there is a massive superstructure of beliefs and faith that must fall apart before individualism can be inculcated. Resistance within society and even within the individual will be huge. And before this, people will need to recognize the very concept of individualism. That is truly the biggest acquisition a society can make — seemingly easy for an outsider, but extraordinarily difficult for those who suffer from the lack of it. Centuries may be required for a society to develop an individualist culture.

The West’s emergence was no simple task. But now the West is retracing its steps.

Like termites, cultural-Marxist values have been eating the West from within. For several generations they have been changing the nature of Western civilization by slowly but insidiously discouraging self-responsibility and the concept of the individual. The grand vision of life and humanity is being replaced by hedonism and peer pressure, for that is all that collectivists see. For these constrained minds, the ultimate utopia is a society in which everyone looks and behaves the same. Women see themselves as liberated only if they participate in the rat-race to break the so-called corporate glass ceiling, often contrary to their true desires or instincts. Lacking touch with their inner selves, they copy what others do, including sending their children to industrial daycares, to inculcate the ways of the collective. They exist in a trance. Ironically, with their own individuality destroyed, people then look for satisfaction through external sources and their chosen celebrities. Increasingly it is the vulgar elements — the Miley Cyruses and Kim Kardashians — that are chosen. This is no surprise. How can you see quality if you don’t have it within you? And you cannot have quality if there is no “you.” The suffocated voice of one’s individuality then asserts itself in corrupt ways through mindless materialism, a craving for power, and vicarious living. The six killer applications malfunction, the way they have in the East.

It doesn’t take a leap of faith to understand why, despite globalization and free trade, the East has mostly imported the vulgar, collectivist elements of the West. What is lacking is the magic potion — the sanctity of the individual.

rsquo;t doing its work. Seemingly dormant in its effectiveness until the 15th century, the Western seed eventually asserted itself and gained momentum in mainstream society. And the meme in its subtle ways influenced, lubricated, and enabled an explosion of creativity, an accumulation of surplus, an intricate division of labor, a philosophy of individual rights, a reduction in the exploitation of human beings, and an increase in adventurous risk-taking, all working in sync and with increasing social cohesion.

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Critical Thinking


Government is the froth that floats on the surface of a fluid. That fluid is the culture. The dirtier it is, the dirtier the froth it generates.

As a kid growing up in India, I always found that local goons, tyrants, sociopaths, and freeloaders emerged spontaneously, almost in direct proportion to the quality of the social environment in which they appeared. If you got rid of them, they soon reemerged. There was no way to avoid the emergence of goons, unless the underlying culture was addressed. This was invariably true, even if a vast majority of people opposed those goons, for the existence of goons is correlated not with people’s conscious views about them but with people’s own character, with the general culture.

As American society degenerates, its politics degenerate in direct proportion. Improvement in culture must precede any improvement in the quality of our politics. I have no prescription for how to improve the culture, but I do have an opinion about how people are mentally enslaved.

I have been to about 60 countries and have lived in four of them. Other people travel the world to see the world. I travel the world to use it as a mirror, to understand myself. Twenty-three years ago, when I left India for the first time, I decided to stop eating Indian food. I stopped having Indian friends. I did not want to have anything to do with India. I hated it.

Alas, I have left India but India hasn’t left me. I am still recovering from the indoctrination, conditioning, and irrationality of the culture I grew up in. This has been the case despite the fact that I have revolted against authority and irrationality for as long as I can remember. That is the grasp of indoctrination on the psyche.

Government is only a symptom of the problem. The real problem is within the society, which is extremely superstitious and irrational.

People often think that the problem of India is its government. Sane investors and Western institutions keep insisting that India should focus on some very simple, basic issues: build up infrastructure, make the bureaucracy more responsive, control inflation, remove unnecessary regulations, provide better schooling and primary healthcare, and better law and order. They believe that addressing these issues would have an extremely high-leveraged effect on the Indian economy. But while these policy suggestions appear simple and rational, they never stick.

Even in these days of technology, more than 50% of India’s population has no access to toilets. People must go in the open to defecate. A rational investor might think that investment in some very basic communal sanitation would yield significant results in months, if not weeks. But this never happens. The same rational person has been saying for over two decades that given democracy and an English speaking population, India will eventually overtake China. The reality is that not too long back India had a higher per capita GDP than China. Today, an average Chinese is four times richer than an average Indian. And the Chinese economy continues to grow much faster than the Indian.

The problem is that the so-called rational person, often blinded by political correctness, looks at India in a very superficial way. He fails to understand the philosophical underpinnings that guide the Indian society.

The situation is not too dissimilar to that of a health fanatic suggesting to an obese person that he must reduce his sugar consumption and smoking. To the fanatic, the prescription looks easy and simple; to the obese person, it does not. It is hard for the prescription to stick unless the obese man addresses his deeper problems. Moreover, if the fat man does stop consuming sugar and smoking, the health fanatic will soon be likely to discover that the target of his advice is now consuming other bad things — more alcohol, more carbohydrates, more something. For the problem truly to be addressed, one must go to the source. Similarly, what look like simple policy prescriptions that India must follow consistently fail to produce results.

The problem of India is not its government. Government is only a symptom of the problem. The real problem is within the society, which is extremely superstitious and irrational.

A lot of what you and I perceive as corruption is not what the Indian society sees. Morality is relative, and mostly based on expediency. There are common expressions in India such as “you can only scoop butter with a crooked finger,” which is basically a rationalization for crookedness. Another is that “Dharma [religion] is for the temple.” This suggests that you can forget about morality once you are outside the temple precincts. Indeed, India has never been through the age of reason or the age of enlightenment. In many ways the mindset is still very medieval. It is grossly lacking in rational philosophical anchors. To top it all, Indian culture seriously discourages critical thinking, thereby ensuring that dogma and superstition stay in place.

One of my earliest memories is of being slapped by my teachers for asking questions.

In a relatively capitalist country such as America, rational people can see what causes what effects. The more socialist a society becomes, the more the path from causes to effects becomes convoluted and difficult to understand. The minds of those who grow up in such a culture are an entangled web, embedded with corrupted instincts. If you become aware of your own mental tangle — which is very, very unlikely — and you try to undo the damage, you cause yourself more mental difficulties, because every thinking pattern that you try to straighten out conflicts with several others, and you must suffer for decades dealing with it.

One of my earliest memories is of being slapped by my teachers for asking questions. During the winter season, my school, instead of starting later in the morning, started even earlier. In winter I had to wake up at four in the morning, for no apparent reason. If we enjoyed any particular subject, the teachers ensured that the enjoyment would not last. They would beat us for exactly the same reason that led them to praise us on another day. If one kid did something wrong, the teacher would beat everyone. To avoid this, if you told the teacher who was the wrongdoer, she would beat you for snitching. And then of course we could be beaten for not snitching, on a later occasion. This is not just about the teachers but about how people in the surrounding society interacted with one another.

You grow up utterly confused and cloudy in your thinking, with an uncertain sense of causality. Your mind then becomes capable of absorbing all sorts of garbage, irrational and contradictory beliefs, and superstitions. Your eyes and senses no longer experience the truth as they are designed to see it.

You are forced to respect authority, not virtues; and the result is you become incapable of differentiating between right and wrong. You become extremely gullible. You speak what sounds good, not what is true. Speaking the truth for the sake of speaking the truth was a revelation to me when I arrived in the West. Our elders told us always to speak the truth, in the same way in which they gave us the concept of not worrying about the concept of morality outside the temple, and we parroted the saying, because it sounded good. But it had no significance apart from making us hypocritical. Critical thinking was washed away in dogma and authority.

The system cripples you mentally. Even if a vast majority of superstitious and hypocritical people consciously oppose the state and how it is run, it will still exist, for the anti-nutrients that feed the state do not come from people’s vote but from their character.

Adults face the same system as the children. A collectivist system — as in India — detaches people from the consequences of their actions. The feedback people receive in their interactions with society contradicts the truth of how the world works, because the costs get socialized while the gains do not. Trickery and heavy handedness seem to work, with those at the receiving end having no recourse to retribution. Bad behaviour goes unchallenged and never registers in the core of one’s being as “bad.” Real wealth creation in such a system feels like an unnecessary hassle with little economic advantage to be gained from it. From an individual’s point of view, time and capital may be better spent elsewhere. Political connections and “bribes” look like much more efficient ways to make money.

You become dull, apathetic, and mostly non-thinking. A trillion fights keep happening in your brain, with no rational means of resolving them. You are left with no confidence, because everything you see or believe is a floating abstraction, often in conflict with what your senses appear to tell you.

Indian brains are imprisoned by authority, American minds by political correctness.

It is important to distinguish the collectivism of Mao’s China from that of India. In China, the individual and his survival was in conflict with the state. In contrast, in the case of India, collectivism has been made a part of the individual’s DNA. In such a society, what individuals tend to do is exactly more of what created the original problem. Indians are very impervious to rational suggestions, and one must expect to face massive verbal attacks if one tries to extricate them from their mental slavery.

Judging from the way in which societies have historically worked, at one point India must collapse under the weight of its irrationalities and break into smaller pieces. Of course, this transition will not be easy and not without huge strife. Some of it has already been seen in the religious strife that rent the country at independence, and that still manifests itself, sometimes in acute forms.

Some might think that what happens in India will never happen in the US.

To respond to that I must again go back 23 years, to the time when I first arrived in the West. The airport was a happy place. The immigration officer addressed me as “Sir.” I looked around to make sure that he was addressing me. How could a government officer not treat me like garbage? In those days airport security was courteous and prompt for most Western people. But what would have been impossible to imagine then is now common and acceptable. Security now has no inhibitions about asking even old ladies to strip off their clothes. And alas, people gladly do that. In Canada, where you don’t have to take your shoes off before going through scanners at airports, most people do anyway. In just 23 years, I have seen North Americans increasingly groveling before the ever-more-mindless bureaucrats.

Western people endlessly worry about real or perceived discrimination. They worry about segregating their garbage and about ensuring that they buy so called fair trade coffee. They discuss the issue of sweatshops in faraway countries, about which they have absolutely no clue. “Everyone should have the right to free healthcare and a living wage,” they say. Political correctness forbids Americans to discuss any possible fallacies in these one-dimensional views.

How the Indian grows up muddled in thinking is different from how the American psyche is being muddled — but assuredly it is being muddled. In India we were made unreasonable by fear, irrational feedbacks, and mental self-numbing. In America, the self-esteem movement wants adults to provide “positive feedback” to kids even if they are not doing well. Doesn’t this confuse their understanding of causality? Aren’t they made irrational, in a feel-good way? Through love and warmth, kids in the West are, for instance, induced to swallow politically correct positions on the environment — something they don’t have the data or the competence to understand. Doesn’t this impede critical thinking? Indian brains are imprisoned by authority, American minds by political correctness.

Orwell’s 1984 is likely the later stage of collectivism, as is the case with India, but Huxley’s Brave New World is likely the earlier stage, as is the case in the West. The mental virus that afflicts Indians now increasingly afflicts those in the West.

Apathy has rapidly sunk its deep roots here. What is happening to Edward Snowden and Bradley Manning has been reduced to an orgy of public entertainment. Irrespective of the merit of their cases, should Snowden return to the US to face “due process” when Bin Laden was killed and dumped in the ocean and when the prison at Guantanamo Bay continues to run? Similar cases a few decades back would have probably have brought a change in the US government. Even civil libertarians talk about why the NSA should not be spying on American citizens or why the president should not have the right to pass executive orders to kill Americans. But, what about non-Americans? Are they not human beings? Are their lives and privacy not important? Try discussing these issues, and Americans will start going around in circles and start responding irrationally, not unlike the way Indians do. “Due process” and “the rule of law” were seen as very fundamental to the Western civilisation. In an era of expediency, they are still much talked about but are getting increasingly diluted in their moral essence.

Americans are impressed when they hear that many women in the poor parts of the world do not have a sense of self or of an independent existence. They do not reflect that they themselves are slaves for more than half of their lives, paying taxes and following stupid regulations. They fail to see any connection. It is so easy to see the slavery of other people but not your own.

Collectivism is increasingly present in the DNA of those in the West. Individuals in the West are likely to keep doing more of exactly the same things that created the initial problems, slowly retracing their steps, back to the medieval period. Will the West become another India? I would not be surprised at all.

It is so easy to see the slavery of other people but not your own.

Obama and Bush, however criminally minded they may be, are only symptoms of problems. The problem lies in the current state of the Western culture. In my view the danger is not the tens of trillions of dollars of Western governmental debt but the process of cultural degeneration in which reason and evidence are replaced by dogma and unverified belief systems are protected by a lack of critical thinking.

Lack of liberty is the result of a lack of freedom within our minds. Our conscious search for liberty will be futile if we fail to address our deeper mental constructs. Only a rare human being would claim not to want to be free, yet many people who claim to want freedom exist in wretchedness and slavery. The good thing is that bureaucrats and politicians, the purveyors of collectivism, are often lazy and stupid. They have no power that the culture does not give them. They will wither away or take to begging on the streets if we as people give up the virus of irrationality and take to critical thinking.


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