The Sneaky, Dirty Truth About State and Local Taxes

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New Jersey State Senate President Steve Sweeney complained to Neil Cavuto in a recent interview that “this new [federal] tax bill is going to hurt New Jersey in a big way.” Acknowledging that “one percent of New Jersey residents pay 42% of the taxes,” he warned, “We have to push the pause button on the millionaires tax” to keep millionaire residents from fleeing the state — and taking their wealth with them.

It’s about time they figured this out, because the jig is up.

The sneaky, dirty little truth is about the deductibility of state and local taxes. High-taxing, high-spending states such as New Jersey, Minnesota, Oregon, New York, and California have been fleecing taxpayers in other states for years. How? By taking the federal taxes paid by Nevadans, Texans, Floridians, etc., and using it to refund their own state and local taxes. They could get away with their high tax rates (as high as 13%!) in part because taxes were deductible. In essence, federal taxes have been funneled into the state and local coffers of high-tax states for years.

Taxpayers in low-tax-rate states have been carrying the big spenders in the high-tax states for way too long.

Let’s look at a simplified, hypothetical example. Let’s suppose Floridian John Smith has an income of $2,000,000 and is in the 39% federal tax bracket. (We’re talking about the 1% here, the ones who pay 42% of the taxes, according to Sweeney.) He owes the IRS about $672,000. (Ugh! That’s a huge amount of money!) His cousin, Jane Doe, lives in California and earns exactly the same amount of money. But she pays 13.3% income tax to California, and the real estate taxes on her modest $7 million California home are $25,000 higher than John’s property taxes. Until now, she has been able to deduct those state and local taxes from her net income, reducing her taxable income to $1,709,000. Her bill to the IRS is $615,000, or $57,000 less than John’s. In essence, taxpayers in low-tax-rate states have been carrying the big spenders in the high-tax states for way too long.

For Steve Sweeney, Jerry Brown, and legislators in other high-tax states, the game is over. New Jersey’s newly elected Governor Phil Murphy campaigned heavily to reinstate the “millionaires’ surtax” imposed on the wealthiest citizens that former Governor Chris Christie had lifted. Now Senate President Sweeney is aghast to realize that the Golden Geese can move to friendlier waters if all their eggs are confiscated. “We can’t afford to lose thousands of people who make up a large piece of our tax base,” he admitted to Cavuto. “We have to rethink this millionaire’s tax because they can leave.”

What a novel realization — people have choices! They can move! They can take their money with them! The besmirched 1% are finally being recognized as valuable. They run businesses, hire employees, buy homes, and pay taxes. Lots of taxes. Even Jerry Brown has suggested that California might have to rethink its budget and pull back on spending because of the new tax bill.

What a novel realization — people have choices! They can move!

Most Americans are unhappy about losing the deductibility of state, local, and property taxes. At first glance, I was one of them. Why should we pay income taxes on the money we already paid in taxes? Is it “income” if you never even see it in your paycheck? But legislators of high-tax states have bilked the residents of more budget-conscious states long enough. Their sneaky, dirty little secret is out. Losing the deductibility of state and local taxes is putting pressure on legislators to be more frugal and use tax revenues more effectively. Until we can eliminate income taxes completely, that’s a step in the right direction.




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State of the Moral Union

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On January 6, the state of Hawaii was panicked by a message mistakenly sent to cellphones by an employee of the state’s Emergency Management Agency:

Missile threat inbound to Hawaii. Seek immediate shelter. This is not a drill.

As a consequence of this enormous error, the government worker — name concealed, of course, because revealing it would be so wrong and hurtful — has been “temporarily reassigned.” Not fired. Reassigned. To what job, we are not told.

“He feels terrible,” management says.

So would I. But why, after such an event, should I go on being paid by the people whose lives I jeopardized?

We live in a country in which you can make one of the worst errors that a human being can possibly make and still retain your job, your benefits, and the sympathy of a grateful government.

This is not some fine point of morality. It is morality — the morality of a society in which government is the servant, not the master.

As usual, the government’s spokesman intoned, “We’re not going to take action till we have all the facts.” And as usual when such statements are made, the facts are already known and obvious to all. This was confirmed by the same government spokesman: “The reality is, he made a fairly simple mistake.”

We live in a country in which you can make one of the worst errors that a human being can possibly make and still retain your job, your benefits, and the sympathy of a grateful government. But if you talk dirty to a coworker, serve booze to someone 20 years and 364 days old, take a toy pistol into a school, lie to the FBI about things that aren’t crimes, spank your child, or name your car the General Lee, you will suffer all the shame and ostracism that can be inflicted by an outraged state and society.

That’s where we are right now.

Years ago, prostitutes in San Francisco founded an organization to protest government persecution. The org was called C.O.Y.O.T.E. — “Call Off Your Old Tired Ethics.” Not a bad slogan.




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Government Art

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If you want evidence of the way government corrupts culture, consider the 16-foot fiberglass statue unveiled in mid-December in front of the new ten-acre IKEA store in Burbank, California. You can decide for yourself whether the thing looks like a penis — as most people seem to think — or whether it’s simply a meaningless piece of junk.

In either case, you don’t have to be a philistine to see that it’s crap. Of the many purposes of art — beauty, instruction, charm, mystery, emotional expression, simple decoration — it is wholly innocent. It could serve, at best, as a come-on for a nightclub or a way of luring chance passersby to a used car lot.

The major reason this piece of “public art” was foisted upon the public is that the city of Burbank has a law mandating such things.

So why is it there? One reason is our culture’s oddly traditional respect for the self-advertised avant-garde, which has posed as new and edgy for the past 100 years. The IKEA object was made by what the august Los Angeles Times has called “a renowned artist and art professor” at a state university. How edgy is that, dude!

I love the zeal with which corporate executives embrace the free and provocative spirit that haunts the avant-garde. One of these revolutionaries lauded IKEA’s hunk of junk by noting, in the free-spirited, provocative manner of giant corporations, that

art can challenge our expectations and our imagination in a new way. Our art was inspired by floral motifs resembling a highly abstract giant vase. It appears as a large free-standing figure, playful and open for multiple readings.

In other words, it’s yet another version of the avant-garde theory of the 1920s, coupled with the meaningless abstractionism of the 1950s and the kitsch of the 1840s. Great combination.

It’s not enough for government to run everything else; now it’s got to mandate and approve (or disapprove) artistic taste.

But the major reason this piece of “public art” was foisted upon the public is that the city of Burbank has a law mandating such things. To quote the LA Times, echoing a Burbank city official (who said of the public, “If they like it, that’s fantastic, but if they don’t, that’s OK”):

[Completion of the statue] marked IKEA’s fulfillment of Burbank’s Art in Public Places ordinance, which requires that 1% of the cost for a major project must go toward an art piece at the site or be placed in the city’s Public Art Fund. . . . [T]he Arts in Public Places Committee approved the project this past January and [it] cost IKEA $360,000.

So it’s not enough for government to run everything else; now it’s got to mandate and approve (or disapprove) artistic taste. That the approved taste turns out to be ugly and ridiculous follows naturally.

But there’s an even more natural set of causes and consequences. A well known economic principle states that “bad money drives out good.” That principle applies to what you have to buy as well as the currency with which you have to buy it. When government inflates the price of bad art, it drives good art out of the market. Simple as that. And I’m not being “playful.”




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Head of Brass, Feet of Clay

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A friend and I had a debate about Andrew McCabe, the doofus deputy director of the FBI.

As you recall, McCabe was an important figure in last year’s investigations of Hillary Clinton and Donald Trump, despite the fact that his wife had received more than $700,000 from a close friend of Clinton’s to finance her campaign for the Virginia legislature. What McCabe seems to have done or permitted to be done during the investigations is pretty much what you’d expect from someone compromised in that way. I refer to such things as the FBI’s probable use of the absurd dossier on Trump’s visit to Russia as evidence to convince a secret court to allow surveillance of Trump and associates.

Now, if report be true, McCabe’s recent performance before a congressional committee showed that he is both a liar and a fool.

[S]ources said that when asked when he learned that the dossier had been funded by the Hillary Clinton campaign and the Democratic National Committee, McCabe claimed he could not recall — despite the reported existence of documents with McCabe’s own signature on them establishing his knowledge of the dossier’s financing and provenance.

Is there any possibility that this would not be a ridiculous lie? Is there any possibility that a senior official would go before Congress, knowing that he would be asked precisely that question, and neither remember the answer nor look it up?

I mentioned this to my friend, whose assessment agreed with mine. He observed, however, that the rank-and-file of the FBI is equally disappointed with such behavior. That’s when I made objections.

Is there any possibility that this would not be a ridiculous lie?

For one thing, I’m not disappointed. I never expected anything better from the FBI. If I were going to be disappointed, I would be that way with the many leftists, and the many libertarians, who have spent their lives attacking the FBI, the CIA, and the other 15 or 20 surveillance agencies that the government runs, but who are now aghast that anyone should “take Trump’s side” by criticizing them.

That’s not what my friend was doing. He was merely showing the touching faith in which good Americans are reared, the faith that there is one part of the government that is actually too proud to lie, cheat, and steal. This has always seemed to me extremely unlikely.

I do not think the majority of men and women in the FBI and the Department of Justice are any less honorable than normal people, any more than I think that the majority of people who work for any other government agency are fools and liars and crooks and so forth. But my argument is this: in a normal, uncorrupt organization, the bosses are afraid to do certain things because a significant proportion of the rank and file will report them if they do. In an organization in which people are employed to enforce the law and are bound by oath to uphold the Constitution, we would expect someone — lots of people — to come forward and complain if bad things were being done, if the bosses were abusing their powers of investigation, search, and seizure; if the bosses were writing reports acquitting politicians they liked, months before investigations were complete; if the bosses were giving people immunity from prosecution without expecting any confessions in return; if the bosses were leaking information in order to influence the course of political events, while doing everything they could to hide information from people entitled to receive it.

My friend was merely showing the touching faith in which good Americans are reared, the faith that there is one part of the government that is actually too proud to lie, cheat, and steal.

Such things do not, cannot, happen in a vacuum. Hundreds of people have probably witnessed them taking place. And not one employee of the FBI or the Department of Justice has had the moral responsibility to say, “I was there. I saw it happen. It was wrong.”

The Republicans used to respond to any criticism of federal agents by demanding to know “who you think you are to be criticizing these brave men and women who are risking their lives to protect us.” Now the Democrats are doing it. Yet the brave men and women apparently will not fulfill their duty if it involves even a slight risk that they will not get their next promotion. And if they really are part of the Deep State, as Mr. McCabe manifestly is, they go merrily on their way without any sense of risk, assured that whatever they do, no one will produce the evidence that convicts them.

This has always seemed to me extremely unlikely.

This is not a problem that first arose in 2016. During the past 30 years, how many officials have resigned their posts in the federal government, or risked their posts in the federal government, or risked their promotions in the federal government, because they had seen something illegal or immoral going on, and they wanted to say something about it? The answer is: practically none. I don’t think that anyone will regard this freedom from complaint as a sign of the government’s exemplary moral purity.




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Christmas Spirits, Bad and Good

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People have been arguing on television about the Richardson Light Show — a vast, daft display of Christmas kitsch that adorns, and surrounds, and spills out beyond, the home of Carol and Hayden Richardson in Madison, Mississippi. The show has been happening for years and is now gargantuan. The Richardsons’ description speaks for itself:

Our display started approximately 17 years ago as a small residential display. Each year the display has continued to grow as we add new items. As we are currently planning and preparing for the 2017 display, we expect to have over 250 inflatables, over 100,000 LED lights, hundreds of lighted wireframe characters and messages, a 23 foot animated tree, and much more! Our lights are synchronized to music with the help of a computer program called Light-O-Rama and the music is broadcasted by radio on the station 99.9 FM. Live appearances by Santa, Rudolph, and Frosty the Snowman are very common during the show. We look forward to seeing you this Christmas season.

As you would expect, neighbors have been complaining (but when don’t they?) about the crowds that the thing attracts; cops have been concerned (but when aren’t they?) about traffic problems; and spokespersons for religious liberty have been arguing (but when wouldn’t they?) that Christmas is under attack. People of common sense are urging the Richardsons and their neighbors to just get along, which they have had plenty of chances to do, yet have notably failed to do.

The Richardsons have a pretty large property, but with the aid of Google Maps I calculate that the three houses nearest to the display are only 150, 150, and 250 feet away.

It’s morally irrelevant, though amusing, to note that the Richardsons regard their annual event as a witness to Christ, despite the fact that the vast majority of decorations appear to be pop-culture crap having nothing to do with religion; and that neighbors claim the Richardsons are actually trying to profit from their display.

People of common sense are urging the Richardsons and their neighbors to just get along, which they have had plenty of chances to do, yet have notably failed to do.

But now the city council has gotten involved, and has sided with the Richardsons. I don’t know whether that’s because they value the show as a tourist attraction for their little town (population 25,000) or because most of the people who live there are Christians.

I don’t know, and I don’t care. I like Christmas; I like Christianity; I like profits; I don’t especially like cops; and I positively dislike “neighbors” and city councils. I do endorse the libertarian idea that if you aren’t trying to get your way through force or fraud, nobody should interfere with you. In other words, live and let live.

Nevertheless. . . I don’t think the nonaggression principle — a good idea — will solve all problems of property relations, any more than I think the idea that lying is wrong will solve all problems of communication. If a friend asks for my assessment of her children — “Aren’t they CUTE?! Don’t you think they’re CUTE?!” — I will dutifully and cheerfully lie to her.

I wonder if there’s a strictly libertarian way to keep your neighbors from blinding you with their Christmas lights and deafening you with the crowds they invite to see them.

So I’m in a quandary. I don’t know how to figure this — maybe some of Liberty’s readers can tell me how — but I wonder if there’s a strictly libertarian way to keep your neighbors from blinding you with their Christmas lights and deafening you with the crowds they invite to see them. I mean, after you’ve tried to be nice to them, and it didn’t work.

To this question, anarchists need not reply. I know their answer: in an anarchist society you wouldn’t buy into a community until you fully understood and agreed to the contract that specified your rights, and that would take care of everything. If your neighbor puts up an enormous, obnoxious Christmas display, just click on your contract and scroll down to Item 379, the one covering all issues that may conceivably arise from holiday entertainments and decorations. That will settle the issue. Fine. Next time I want to buy property in an anarchist society, I’ll make sure to read the fine print, and I’m sure that others will do so too, and abide by it.

Besides anarchists, people who need not reply include all men and women who kindly suggest, like the pro-Christmas Show people on Fox News, “Let’s just get along and negotiate this stuff.” The problem is what you do when people who aren’t so kind refuse to negotiate. That happens, you know.

This leaves readers who are neither kind nor anarchistic, and I will be happy to entertain their suggestions. But until I hear some plausibly high-principled way out of this difficulty, I’m going to act on instinct. If something like the Richardson Light Show starts manifesting itself next door to me, I’m calling the cops and demanding that they get rid of the public nuisance.




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You Won’t Like This Video

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On December 9, National Review ran a story, written by David French, about the police killing of a man in a hallway of the La Quinta Inn at Mesa, Arizona. The story begins in this way:

If you have the stomach for it, I want you to watch one of the most outrageous and infuriating videos I’ve ever seen.

The article includes the video.

I’ve spent a good deal of time trying to think of another way to put it — to say something wiser or cleverer or more analytical than the sentence I just quoted. I can’t think how to do that. Maybe this is because I can’t get over the emotional effects of what I saw when I watched the video. But if you have the stomach for it, I want you to watch it too.




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A Christmas Truce?

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Every year, the story recirculates. Many of us hear, again, about the famous Christmas truce during World War I. How on Christmas Eve, 1914, along the Western Front, British and German soldiers sang carols to one another from opposing trenches and, the next morning, ventured out into no man’s land to exchange holiday wishes and small gifts. A few even played an impromptu game of soccer. They took time to remove the bodies of their dead that had been rotting in the field, and the following day the fighting began anew.

The soldiers called this the “Live and Let Live” system. A few small ceasefires were attempted from time to time thereafter. Their commanding officers were outraged by these horrible breaches of military conduct and — remembering that humiliating Christmas when their men refused to act like enemies — promptly put a stop to further breakouts of peace. Always and everywhere, the war must go on.

They took time to remove the bodies of their dead that had been rotting in the field, and the following day the fighting began anew.

A young corporal of the 16th Bavarian Reserve Regiment was especially indignant. “Such a thing should not happen in wartime.” He demanded of his comrades at arms, “Have you no German sense of honor?” His name was Adolf Hitler, and he later made certain that German honor was defended, cost be damned.

But some of those soldiers never forgot the peace that might have been. In 1930, a British veteran of the Great War said, “I then came to the conclusion that I have held very firmly ever since, that if we had been left to ourselves there would never have been another shot fired.”

The good thing about Christmas truces is that, indeed, they don’t need to happen only at Christmas. As sappy as it sounds when people say this, some ember of the season’s spirit really can be rekindled, if not all year long, at least from time to time.

Of late, I’ve found myself wishing for a truce of some sort. Or at any rate, a temporary ceasefire. In the political realm, Americans are definitely embroiled in a civil war. It’s more of a cold war than a hot one — thank the Lord. But it can be brutal, and it is hardly without casualties.

Those casualties are usually lost friendships and distance between family members. They may include failed romances or even divorce. Perhaps more frequently, we suffer shattered relations with people in our lives we consider less important to us. Our alienation from them nonetheless leaves us with the sense that the world is a lonely and hostile place.

In the political realm, Americans are definitely embroiled in a civil war. It can be brutal, and it is hardly without casualties.

Little ceasefires, here and there, may help us to recognize the dynamics behind our conflicts. Not only may we come to see how good it is to be at peace, but we might start questioning why those conflicts happen. What is driving them? Who is really goading us to fight? And are those fights absolutely necessary?

Not only do those determined to rule over us keep us fighting one another, but the problems they cause are the reasons we fight in the first place. If they would just go away and leave us alone, most of the issues that divide us would become manageable without hostility. Most conflicts happen because one collection of people aggresses against another. Usually they aggress, not because they need to, but because they are told to.

What if we just said no? What if we exchanged gifts, sang songs, played ball, and buried our dead instead? Suppose — as the old slogan goes — they gave a war and nobody came?

Christmas is the season when we think about such things. When we sing about “peace on earth, goodwill toward men.” These days, the powers-that-be even set us to squabbling about that. They tell us that it should be “goodwill toward gender-neutral human persons.” And that we shouldn’t be singing about Christmas at all.

We might start questioning why these conflicts happen. Who is really goading us to fight? And are those fights absolutely necessary?

What if we said “Bah, humbug” to the humbugs? Real people — minding their own business and living their own lives — don’t worry about the things they’re told should bother us. If we were left to ourselves, how many shots would we fire?

A good rule of thumb, in dealing with politically contentious relatives this holiday season, might be to ask ourselves (as we take a deep breath and count to ten), “Is this something we need to fight over, or merely something we’re told that we must?” I know that actually, a lot of people do this. What if we did it all year round? Anything not worth fighting about with relatives at Christmas is probably no more worth fighting about with neighbors, coworkers, or friends in the middle of July.

Little truces can stretch into bigger ones, if we have the will to stick with them. We may, in time, decide that those who tell us we must fight with one another are just as wrong about a lot of the other things they tell us. And that those who use their authority to sow unnecessary discord should have no authority at all. What if they tried to rule over us and we refused to let them?

A Christmas truce might lead to the understanding that when we pursue truth, and really become acquainted with it, we need not resort to force because we can trust in peaceful persuasion. Force only needs to be used by those who don’t trust that what they believe in is true. The truth, in any matter over which human beings might fight, will never lead us into warfare — either foreign or domestic. This holiday is based upon the promise — age-old but ever new — that when we know the truth, it will set us free.




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An Open Letter to the Libertarian Party

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There are some topics that every libertarian loves to argue about — Austrian economics, minarchy vs. anarchy, Rand vs. Rothbard, why that libertarian person is right and every other libertarian is wrong. A similar topic is why the Libertarian Party can't win elections. I will address that topic here.

Why can't the Libertarian Party win elections? The answer is, obviously, that the two major parties get all the power, incumbents, media coverage, and donor money, as well as activists from among the liberals and conservatives, who make up the vast majority of all political activists. It really is a simple answer that is not hard to understand and is a necessary and sufficient explanation. The real question is: what can we do about it?

These are some answers to that second, tougher question.

1. Learn some lessons from the software industry.

It is textbook best practices in Silicon Valley to sell software using the "freemium" model: give the software away for free, then charge users a (hefty) fee to unlock the best features. Membership in the LP should be free (right now it costs $25). You would then get more people — especially poor young college students who are the voters of tomorrow — into the LP, and the ones who love it can then be charged $200 to join the Pantheon of Libertarian Heroes (call it whatever you want, the premium level of membership).

Why can't the Libertarian Party win elections? The answer is, obviously, that the two major parties get all the power, incumbents, media coverage, and donor money.

Why can't the Libertarian Party win elections? The answer is, obviously, that the two major parties get all the money, power, incumbents, media coverage, and dono

In this way, the LP would get more members and more money, net. If this strategy didn't maximize profits, then Google and Facebook would sure as hell not be using it. The last time I checked, Facebook was free, and made a ton of money.

Also, get rid of that obnoxious loyalty oath you have to swear to join the LP. Every real libertarian already agrees with it, and the young people who are just discovering liberty for the first time find it really weird.

2. Make the platform conform to the candidates; let each candidate tailor it to maximize his or her chances of winning.

I know LP members who point to the platform as if it were Gospel when it supports their own positions, then scream bloody murder on issues where the platform differs from their ideas. Why even have a platform, if it does more harm than good?

As I see it, there are two types of candidates who could win elections — the ones who will poach Republican votes, and the ones who will poach moderate and center votes. The former should run to the right of the Republicans on every issue from gun control to immigration to tax cuts, and steal GOP votes by embracing those GOP values more effectively than the GOP candidates do themselves. The latter should run to the right of the GOP on the economy and to the left of the Democrats on social issues such as drug legalization and (if candidates feel this way) on immigration and sex and gender issues. The former should say they will kick all illegal immigrants out and deny government funding for abortions and pass laws denying any special treatment to LGBTs under the laws. The latter should say they will give all illegal immigrants amnesty and legalize all recreational drugs and pass laws giving women the right to abortions (so long as they aren’t paid for by the state) and enforce laws to protect LGBT people from violence. They should both be saying they will end the Fed and eliminate the income tax.

If this strategy didn't maximize profits, then Google and Facebook would sure as hell not be using it.

I am not talking about a GOP candidate and an LP candidate. I am talking about two LP candidates, each of whom could win in the right electorate, for example, if the former runs against a moderate in Montana, or if the latter runs against a really creepy corrupt idiot in New Jersey.

Each LP candidate should have the freedom to choose the issues he or she cares strongly about and then run on those to the max. Having one party platform is like a straitjacket that traps candidates and prevents them from being who they really are.

To extend my example, there are many ways to interpret core libertarian beliefs. Of course, an LGBT person should be treated with equality, hence no worse (or better) than a hetero citizen. The police should protect LGBT people from violence, just as they should protect everyone else from violence. A woman should be free to decide how she feels about abortion, but the taxpayers should not be the ones funding abortions. Thus, the former and latter candidate in my example above are both principled libertarians, but they could appeal to voters in a way that could poach either red or blue votes. To win, of course, a candidate must get all core LP votes, the "real libertarian" voters, while at the same time poaching a big chunk of red or blue or center-moderate votes. That is the only way the electoral math enables an LP candidate to win.

3. Choose candidates with charisma and a strong social media presence.

I extremely dislike Donald Trump as a person, but, say what you will about him, he was the GOP's most electable candidate, and I think it boils down to his having (A) the gift of gab, an incredible ability to speak clearly and strongly, (B) a strong social media presence online, and (C) an eccentric, larger-than-life personality. It has been said that Ron Paul was America's "crazy uncle," but if we could find a candidate who was in the LP and who had real charisma, as he did, and was good on Facebook and Twitter, I think that person would be electable against a weak incumbent opponent. And many Republicans and Democrats are weak, watery, timid, corrupt, unsympathetic cowards. Hillary was not the only one, not by any stretch of the imagination.

Many Republicans and Democrats are weak, watery, timid, corrupt, unsympathetic cowards.

There are objective ways to measure charisma, such as one’s number of online followers, the number of shares of one’s social media posts, public speaking experience, and awards won for it. Such indications of charisma should be a factor in LP primaries. Instead, the LP seems to have gone in the opposite direction, nominating weak, watery, timid candidates who try to seem like "serious, legitimate" politicians. We will never be better than the establishment at being the establishment. We are the outsider, and we can be the best outsider.

4. Generate PR.

The great thing about media coverage is that it's free. But the media cover news stories that generate eyeballs, because, for them, eyeballs mean more advertisers, and more advertisers mean more profit for them. There's nothing wrong with this, but we must understand and exploit it. Shock value attracts attention.

Say that you will legalize heroin and prostitution. Say that you will end the Fed. Say that you will cut property taxes down to zero, then privatize the schools that then have no tax base to pay for them. You can go door to door campaigning and post a video of a particularly saucy back and forth with someone about freedom vs. regulation and what it means for real people and their kids. You can notify the local media, then dress up like Uncle Sam and start throwing wads of real, actual dollar bills in the air for people to grab, with a huge sign as a backdrop pointing out the national debt and the dollar amounts of government waste in various programs.

We must understand and exploit media coverage. Shock value attracts attention.

Anything to get on TV. That is how successful candidates beat an incumbent.

This is my advice to the Libertarian Party and its members. Dear LP, please take this advice and use it as you see fit.

Thanks,
Russ




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The Grief of the Aggrieved

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Diversity, more precisely, the ideology of diversity, has become the most dominant force in America’s institutions of higher learning. It is a massive project, developed over several decades, designed to provide America’s marginalized minorities with educational opportunities previously denied to them by an oppressive white America. Applying diversity principles such as social justice, fairness, and inclusion, as well as disparate admission standards and curricula, pedagogical elites assert, will enrich the education of all students (including the white majority) by preparing them to be better global citizens in an increasingly multicultural world. During four years of embracing one another’s “race, ethnicity, gender, religion, sexuality, language, ability/disability, class or age,” marginalized minority students will achieve academic success; white majority students will reject bigotry; all will learn that what people have in common is more important than their differences. Diversity, therefore, will produce both educational and social benefits.

And grief. Mostly grief, and vast quantities of it. On America’s campuses, the most notable products of diversity doctrine are the diversity czars, who preside over what historian Arthur Schlesinger, in his 1992 book The Disuniting of America, prophetically called “a quarrelsome spatter of enclaves, ghettos and tribes.”

Marginalized minority students will achieve academic success; white majority students will reject bigotry; all will learn that what people have in common is more important than their differences.

Princeton student groups recently issued a statement condemning “racism, white supremacy, Nazism, anti-Semitism, Islamophobia, ableism, misogyny, homophobia, transphobia, transmisogyny, transmisogynoir, xenophobia, and any oppression of historically marginalized communities” that plagues America and their “white-serving and male-serving institution.” Such behavior, they say, exposes its underserved “students of color, LGBT and non-binary students, women, undocumented students, students with disabilities, and low-income students” to horrific grief.

Princeton is not the only campus to witness such expressions of universal grief. The promotion of diversity has achieved no harmony. Instead, it has perpetuated what Mr. Schlesinger found — in 1992! Aggrieved factions huddle in safe zones and cringe behind Orwellian speech codes, trigger warnings, and behavior intervention teams that protect them from offensive language or the grief of microaggression.

The University of Michigan’s Inclusive Language Campaign includes “insane,” “retarded,” “gay,” “ghetto” and “illegal alien” as offensive terms, since they “offend the mentally ill, the disabled, gays, poor minorities and illegal immigrants, respectively.” “Kinky” is an example of a term that only offends black students. “America is the land of opportunity” is an example of a phrase that offends all students. The phrase “I want to die” is proposed for banning. It offends a new campus identity group (one whose rapid growth in recent years has perhaps been propelled by Diversity’s milieu of depression and anxiety): Suicidal-American students.

On America’s campuses, the most notable products of diversity doctrine are the diversity czars.

But no aspect of American education has experienced more grief than intellectual diversity. Diversity proponents reject intellectual diversity, especially the conservative and libertarian variety. Conservatives and libertarians are virtually absent from administrations and faculties, ensuring that students are not exposed to ideas that might challenge the dogma of social justice. Protests, often violent protests, are reflexively launched against speakers from outside diversity’s intellectual bubble.

Alas, grief has even spread to the bowels of Diversity. According to a recently published study, diversity educators are victims of burnout, compassion fatigue, and racial battle fatigue, inflicted by “the emotional weight” of their jobs. Their “consistent exposure to various microaggressions,” no doubt “from unruly students” aggrieved by juvenile, overbearing diversity policies, is considered to be a form “of assault and torture” — ironically, and deservedly, so.

Imagine a beleaguered diversity educator taking shelter in a campus safe house from a heavy rainstorm. He takes off his jacket as he passes the coloring book and Play-Doh area, and lies down on a nearby couch to relax. He thinks about his officious day of soothing the aggrieved, censoring speech, sniffing out bias, and, in general, carrying out the morass of rules designed to ensure intellectual and social conformity at his institution. “Compassion fatigue” brings sleep, and dreams of his pompous job, of what Tocqueville would have called “soft despotism” — the effort, as he said, to enforce “a network of small, complicated, painstaking, uniform rules through which the most original minds and the most vigorous souls cannot clear a way to surpass the crowd.” He wakes abruptly, snapping upright, quivering in a cold sweat, having mistaken a bolt of thunder for the clash of ideas, and the rush of rain for his dignity swirling around the drain.




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All About Eve

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In America, the political Left is like a once-beautiful woman who, over the years, has lost her looks in bitter and wasteful living. Nothing remains but her essence, which is evil. She was rotten to the core even when she was young, but then her beauty concealed that, bewitching and bedazzling a great many who couldn’t see past the surface. Now that her looks are gone, only the evil remains: desperately grasping to hold onto the only thing she ever really cared about, which is power.

Hillary Clinton never was a feminist in any true sense of the word. She was, and is, a servant to power. Over the years, she has lost any charm — however slight and shallow — she ever had. Most of what existed in the first place was not her own, but that of her husband. Slick Willie mastered the art of wooing to get what he wanted.

What matters is not women’s equality, racial equality, gay equality, or the equality of any other possible variation of humankind. All that really matters is power.

Third-wave feminism, the name for its present, grotesque incarnation, is actually nothing more than a graphic illustration of how all too many women still don’t get it. Despite their endless prattle about “equality,” they simply can’t understand why, for such a long stretch of human history, women were stuck in second place.

The so-called feminism of today totally subordinates itself to the Left. What matters is not women’s equality, racial equality, gay equality, or the equality of any other possible variation of humankind. All that really matters is power. The Left never takes its eyes off of the prize. And it won’t share that prize with anyone.

What has kept women for so long in second place is our disloyalty to one another. In a strictly superficial sense, leftist feminism pays lip service to an understanding of that. But in its savage treatment of any woman who thinks for herself and refuses to play by its rules, it shows its true colors.

Today’s feminists stand before an audience that is, if not yet invisible, rapidly losing interest and drifting away.

We were never admonished, by our leftist betters, to vote for a candidate who demonstrated any genuine concern for our wellbeing. We were expected, as a matter of course and in a pathetic facsimile of loyalty, to vote blindly for power. And not for women’s empowerment, whatever that actually means anymore, but for the juggernaut of tyranny that is the insatiably power-hungry Left.

A couple of years ago, I got to hold a real Academy Award. Oscar was heavy, coated with gold, and bigger than he seemed in pictures. As I stood there, feeling its heft in my humble hands, all I could think was, “Holy crap, Batman! I’m holding an Oscar!

I was almost instantly reminded of the ambitious ingénue who appears at the end of the classic movie All About Eve. I don’t remember the character’s name — it could have been any of a hundred forgettable names — but she hungered to take her place in the spotlight. As she stood in Eve Harrington’s dressing room, holding the stage star’s Sarah Siddons Award, she fantasized that it was her own, and bowed to her adoring, invisible audience.

Today’s feminists stand before an audience that is, if not yet invisible, rapidly losing interest and drifting away. They cling to a prize that is not their own — and which they can never keep. It will be passed on to “sisters” who do not appreciate what they have done, want the bauble only for the hollow and fleeting satisfaction of holding it for a while, and then will reluctantly pass it on to successors who neither understand them nor appreciate any genuine good theymight have done. Leftist feminism is an endless succession of incarnations, each uglier and wearier than the one before. It may eventually lead to annihilation, but never to Nirvana.




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